I am delighted that today there will be a joint presentation by my dear friend and colleague Huda Magzoub and me at the SASA conference. Under the title “The Munich University Attab to Ferka Survey Project 2018-2023: Archaeology, gold, and landscape” we will summarize some aspects of our work in Sudan.
Since Huda is currently having very restricted internet, being displaced with her family in Sudan because of the current war, she sent me a video which I incorporated in the presentation. As much as it hurts not to be able to see her online or in person, it’s a wonderful feeling to present some outcome of our common work and to focus for a change on archaeology & scientific research despite of all the tragedies connected with the war in Sudan.
In our paper today, we will give an overview of the activities and results of the MUAFS project from its start in 2018 until 2023, with a special focus on new findings regarding ancient gold working in the region. In addition, modern gold working and the challenging of preserving cultural heritage in a remote area in times of war will be addressed. Thus, the presentation will follow a comparative approach to analyze gold working throughout the ages. This is especially relevant for Sudan as gold mining has been already in ancient times not just an economic activity but a testament to technological and cultural advancements. Gold has served as a catalyst for cultural evolution, economic prosperity, and sometimes conflict. We will address these aspects and thus highlight some features of the multifaceted story of gold in Sudan, tracing its influence from the dawn of civilization to the contemporary era. Finally, modern concepts of ancient gold working can be critically revisited thanks to the new evidence in the MUAFS concession, making the paper highly relevant for the general theme of the conference.
I am very grateful to the conference organizers for accepting our paper and for giving Huda as a displaced Sudanese archaeologists a forum to share her research in times of war.
While the summer break is approaching, I am delighted to announce the next DiverseNile Online Seminar next Tuesday. Dr. Mohamed Osman will give a talk with the title „Tracks on the sand, ancient Egyptian mobility in the desert“.
Mohamed is the Director of the Coptite and Theban Desert Eastern Hinterlands survey project, Visiting Scholar at Humboldt University Berlin and Visiting Scholar at New York University. He is an expert about trade routes in ancient Egypt and Sudan. His book published in 2022 (Osman 2022) highlights the possibilities to trace Old and Middle Kingdom (3000 to about 1700 BCE) trade routes using textual evidence, archaeology but also satellite images.
His DiverseNile talk will be about the approaches and methods used when researching about travelling routes. Starting from the theoretical backgrounds and the GIS spatial analysis and how it can be useful, Mohamed will also outline how we can detect the errors in this analysis.
The upcoming DiverseNile Seminar will present case studies from both the Western and Eastern Desert. One particular example will be Mohamed’s discussion about the route between Aswan and Kerma.
I am very much looking forward to this talk presenting fresh research about patterns of ancient mobility in the desert!
Reference:
Osman Abdollah, Mohamed 2022. Trade centers and trade routes in Upper Egypt, during the Old and Middle Kingdoms. GHP Egyptology 36. London: Golden House.
While our PostDoc Hassan Aglan is busy with finalising the documentation from our excavation in 2023 in Kerma cemetery GiE 003, I went back to some tombs we excavated there already in 2022. Today, I would like to present a very interesting burial which is characteristic for the Middle Kerma Period (see Budka 2022).
Feature 26 in Trench 2 is a representative circular pit of the Middle Kerma period with typical dimensions (2.4m in diameter). Like the other structures in GiE 003, this grave was also looted. Nevertheless, some interesting finds were found: human and animal bones; pottery; a wooden fragment; a snail which is pierced and functioned as a pendant; a pebble pendant; 86 small sandstone disc beads; 10 small faience disc beads (blue); 1 large flat disc bead made of shell/bone; 1 small green faience disc bead and one copper dagger.
Feature 26 is the only burial in Trench 2 which yielded some personal adornments (a beautiful snail pendant and a pebble pendant, both of Nubian tradition) as well as grave goods like a dagger and two animal offerings in situ. That various materials were used for beads in diverse sizes in this tomb is also remarkable.
The dagger is especially significant – unfortunately, MUAFS 027 is a broken piece (12.2 cm in lenght), decorated with four lines stemming from the tip until the bottom, forming a triangular pattern.
Copper daggers are well attested from funerary contexts in Kerma city and are probably associated with ceremonial use. Following Andrea Manzo (2016), this dagger can be interpreted as an indicator of elite status and Kerma identity (see also Walsh 2022).
However, one of the ceramic vessels from Feature 26, 363-3/2022, a small black topped bowl with irregular incised decoration is slightly unusual but has parallels in both the Kerma tradition and the Pan-Grave horizon (de Souza 2019, 214, fig. 19a).
While most of the ceramics found in Feature 26 are typical for Middle Kerma burials, this vessel maybe also links to the Pan-Grave horizon and illustrates the cultural diversity attested in GiE 003.
This might illustrate cultural encounters between various Nubian groups in the region. Considering the discovery of Feature 50 in Trench 5 in 2023, this is now especially likely.
Similar to Feature 50, two almost complete animal skeletons were found in Feature 26. They were carefully excavated by our inspector Huda Magzoub and appear to be goat/sheep, but this needs to be confirmed by zooarchaeological analysis. At the Kerma cemeteries of Ukma and Akasha, also gazelle offerings were frequently found in Middle Kerma circular pit types (see Vila 1987, 32-33 and e.g. Tomb 2, 39, fig. 41; Maystre 1980, 190).
Overall, Feature 26 offers a wealth of stimulating questions and shows how much potential there is in the cemetery GiE 003 and that our work is far from finished.
References
Budka 2022 = J. Budka, Investigating Nubian funerary practices of marginal communities: new evidence from a Kerma cemetery at Ginis, Egitto e Vicino Oriente 45 (2022), 37‒62.
Manzo 2016 = A. Manzo, “Weapons, ideology and identity at Kerma (Upper Nubia, 2500-1500 BC)”, Annali Sezione Orientale 76 (1-2) (2016), 3-29.
Maystre 1980 = C. Maystre, Akasha I, Genève 1980.
de Souza 2019 = A. de Souza, New horizons: the Pan-Grave ceramic tradition in context, Middle Kingdom Studies 9, London 2019.
Vila 1987 = A. Vila, Le cimetière Kermaique d’Ukma Ouest, Paris 1987.
I’m thrilled and privileged to have become part of the DiverseNile team in November 2023. My primary role entails consolidating and organizing the data on the variability of funerary monuments excavated in the Attab to Ferka region of Northern Sudan during the 2022 and 2023 seasons. Our PI Julia Budka has given me the specific task of preparing the documentation of Feature 50 from Trench 5 in the Kerma cemetery GiE 003 (see Budka 2022). Interestingly, this burial shows many features associated with the Pan-Grave culture.
Different models of Feature 50.
The filling of Feature 50 comprised a diverse array of artifacts (see Budka, Rose, Ward 2023, 34), including pottery sherds, bones of at least one individual and three goats, beads, remnants of a wooden bed, alongside a mix of dense clay or mud fragments. The latter might have constituted a section of the superstructure wall surrounding the burial (cf. Irish 2007, 59, Figs. 2-3). Due to their dispersed nature within the tomb, not all of these finds were unearthed together or found within a single layer, necessitating their documentation either partially or separately.
Using Metashape and Adobe Photoshop to rectify photos.
Because different parts of the same level were documented separately, I endeavored to amalgamate all these disparate 3D models into one comprehensive representation using Adobe Illustrator. This involved consolidating all the finds in a unified layout. Additionally, I utilized site photos, rectified them through programs like Metashape or Photoshop, and incorporated them into the combined models.
Using close-up photos for the finer details
I also leveraged daily site information, occasionally using the models as close-ups for finer details. Furthermore, throughout this process, I engaged in numerous discussions with Julia to ensure accuracy and completeness. In the end, through our collaborative efforts, we successfully integrated all elements into a single cohesive representation, meticulously illustrated using Adobe Illustrator.
I and Julia Budka discussing the different details of Feature 50.
The clarity of having everything consolidated sparked the idea of creating a reconstruction view using Adobe Illustrator. Inspired by this, I began exploring parallel cemeteries associated with the Pan-Grave horizon, including C-group burials (which are a bit earlier but nevertheless useful parallels). To enhance the visualization, I utilized Photoshop to craft different positions for the goat skeletons. However, despite these efforts, the original view remained somewhat unclear. This led me to consider creating a 3D model reconstruction using Google Sketch-Up, providing a clearer representation of all the features and finds.
Finally, I managed to develop a preliminary 3D reconstruction, but further investigation is needed. Interestingly, Pan-Grave burials, contrasting to Kerma burials, normally do not have wooden funerary beds.
My preliminary 3D reconstruction of Feature 50.
One last aspect: It’s incredible how something as simple as a color choice can drastically alter the way we perceive a scene. Chloe’s observation about the light blue floor of my reconstruction resembling a swimming pool was certainly amusing, but it prompted a smart adjustment to a grayish color to avoid any unintended connotations. These lighthearted moments amidst the serious work of archaeological reconstruction bring a sense of fun and camaraderie to the team.
References
Budka 2022 = Budka, J., Investigating Nubian funerary practices of marginal communities: new evidence from a Kerma cemetery at Ginis, Egitto e Vicino Oriente 45 (2022), 37‒62.
Budka, Rose & Ward 2023 = Budka, J., Rose, K. & C. Ward, Cultural diversity in the Bronze Age in the Attab to Ferka region: new results based on excavations in 2023, MittSAG – Der Antike Sudan 34 (2023), 19−35.
Irish 2007 = Irish, J.D., Overview of the Hierakonpolis C-Group dental remains, Sudan & Nubia 11 (2007), 57-72.
The start of this year’s DiverseNile Seminar on May 7th is approaching! I am very much looking forward to the lecture by Mohamed Bashir (currently Visiting Research Scholar, Institute for the Study of the Ancient World, NYU) with the title “Lost landscapes, hidden histories: Palaeoecological reconstructions and archaeological investigations of the ancient city of Kedurma and its hinterland, Northern Sudan”.
„This study addresses the complicated/unexplored relationship between the ancient city of Kedurma in the Third Cataract region of northern Sudan and the surrounding hinterland. It focuses on the reconstruction of the palaeoecological conditions and the exploration of the archaeological remains, looking for the dynamic process that shaped the landscape over time in interaction with environmental factors and human activities. By integrating palaeoecological data and archaeological finds, this study seeks to uncover the historical development of the city and its hinterland.
Through interdisciplinary approaches, including survey, excavation, and analysis of archaeological artefacts, we can identify patterns of land use, settlement dynamics and cultural interactions. Through analysis, we seek to reconstruct past environments and human interventions in this urban periphery. This research contributes to a deeper understanding of the surrounding landscapes of the Third Cataract region and their impact on the development of Kedurma, as well as their significance in a broader historical narrative.
Ultimately, this study sheds light on the interconnectedness of human societies, urbanization and environmental change and offers valuable perspectives for urban planning, heritage conservation and sustainable development.“
This presentation ties in perfectly with the goals of the DiverseNile project and our investigations of the hinterland of the ancient cities of Amara West and Sai Island applying the landscape biography approach. This case study will also showcase the importance to investigate urbanization processes in the Middle Nile – also in respect to sustainable development goals as Mohamed pointed out. All in all, there are plenty of reasons why you should attend this upcoming seminar!
The most recent publication of the ERC DiverseNile Project focuses on landscape and resource management in Bronze Age Nubia. Here, I would like to present some thoughts on the regionality of stone quarrying in Nubia with a case study from the MUAFS concession.
Stone is a natural resource which has typically been associated with Egypt, being regarded as a raw material of little importance for Nubian cultures. However, the quarrying of stone played a role in the complex framework of cultural exchange of Middle Nile communities with Egypt (see Budka 2024). Whereas Nubian sandstone (quartz sandstone) only started to be used as building material in the Middle Nile during the Middle Kingdom, mostly for Egyptian fortresses, there is evidence for a much earlier use of natural- and dry-stone architecture, in both settlement architecture and funerary buildings (cf. Liszka 2017). Sandstone architectural pieces were also well integrated within Nubian monumental architecture (e.g., the columns and stelae at the eastern Deffufa in Kerma, see Budka 2024 with references). Some of the most important sandstone quarries during the New Kingdom can be found at Sai Island – we have studies these quarries already during the ERC AcrossBorders Project and will come back to the topic within the framework of our present project in the near future thanks to the expertise of our PostDoc Fabian Dellefant.
Granite is another important stone quarried in Nubia. While the most renowned granite quarry used for building projects and objects in ancient Egypt over millennia is located in Aswan, there are also a number of granite quarry sites in the Middle Nile. They are less well known and seem to have been used for a considerably shorter amount of time.
The quarry site of Tombos with an unfinished royal statue.
One quite famous example is the site of Tombos close to the Third Nile Cataract. The site includes a large quarry of magmatic rocks, principally granite and granitic gneisses, with known activity from the 18th Dynasty until Napatan and Meroitic times, particularly for statues and stelae. One particularly striking left-over in the quarry is the beautiful, although unfinished royal statue of presumably Napatan date.
There is no clear evidence that the quarry site of Tombos was used prior to the New Kingdom (Klemm, Klemm and Murr 2019, 28).
Another type of granite, pink granite, is available just south of the Dal Cataract in the MUAFS concession. This brings me to my case study: site 3-L-6 is a large red granite quarry at the foot of Jebel Kitfoggo in Ferka West – well noted by Vila and others during the 1970s survey (Vila 1976, 72−73). We visited the site during our 2022 survey of the MUAFS project – the landscape is fantastic and the pink granite very picturesque.
The site 3-L-6 at Jebel Kitfoggo is one of the highlights in the MUAFS concession area.A large number of stone working traces can be observed at the pink granite quarry 3-L-6.
Fragments of unfinished columns in the southern part of the site testify to an intensive use in Medieval times for architectural pieces (Welsby 2002, 173).
The quarry was clearly used for architectural pieces like columns.
This is supported by evidence from settlement site 3-G-30, just to the north of 3-L-6, where Medieval ceramics were found on the surface. The building technique and general layout of these stone-built huts are also typical of the Medieval era.
Part of site 3-G-30 in close vicinity of the granite quarry.
Although several Kerma sites are also identifiable in the surroundings of 3-L-6, there is no evidence for Bronze Age or Iron Age use of the granite quarry at Jebel Kitfoggo.
It is interesting to stress that both Tombos and Jebel Kitfoggo were used for a relatively limited time span compared to other quarry sites. These examples illustrate regional patterns in quarrying in the Middle Nile, but they also show the need to consider political and historical circumstances when investigating the management of raw material and resources (Budka 2024).
References
Budka 2024 = J. Budka, Introduction. Regionality of resource management in Bronze Age Sudan: an overview and case studies, in: J. Budka and R. Lemos (eds), Landscape and resource management in Bronze Age Nubia: Archaeological perspectives on the exploitation of natural resources and the circulation of commodities in the Middle Nile, Contributions to the Archaeology of Egypt, Nubia and the Levant 17, Wiesbaden 2024, 19−33.
Klemm, Klemm and Murr 2019 = Klemm, D., Klemm, R. and Murr, A., Geologically induced raw materials stimulating the development of Nubian culture, in: D. Raue (ed.), Handbook of Ancient Nubia, Vol. 1, Berlin; Boston 2019, 15−38.
Liszka 2017 = Liszka, K., Egyptian or Nubian? Dry-stone architecture at Wadi el-Hudi, Wadi es-Sebua, and the Eastern Desert, Journal of Egyptian Archaeology 103 (1) (2017), 35−51.
Vila 1976 = Vila, A., La prospection archéologique de la Vallée du Nil, au Sud de la Cataracte de Dal (Nubie Soudanaise). Fascicule 3: District de Ferka (Est et Ouest),Paris 1976.
Welsby 2002 = Welsby, D.A., The Medieval Kingdoms of Nubia: Pagans, Christians and Muslims Along the Middle Nile, London 2002.
Work on the fire dogs continues and remains mysterious. We recently carried out a „dry test series“ on the potential placement of the fire dogs, in which we considered different scenarios based on different amounts of fire dogs and different cooking pots. This allowed us to complete our experimental archaeology tests.
So far, no in situ finds of fire dogs are published from the New Kingdom, so all ideas about the use of fire dogs and their placement remain hypothetical. The best overview of the various hypotheses on the placement of the fire dogs can still be found in the 1989 article by David Aston (Aston 1989). His suggestion for the layout of fire dogs is still the most widespread today: three fire dogs with the „ears“ pointing downwards and the „noses“ pointing inward supporting a relatively large cooking pot placed on top of them (see the drawings, Aston 1989, 32 and plate 1). But were these exciting objects really used as he suggested?
So far, none of the known placement possibilities has really convinced us. As plausible as Aston’s model seems at first glance, it does not seem to make much sense on closer consideration. This is mainly due to the size ratio between the fire dogs and the cooking pots, which Aston himself has already acknowledged (Aston 1989, 32). In the 18th Dynasty in particular, the relative proportions between fire dogs and cooking pots are more extreme than Aston suggests. The pots are smaller than the pot used by Aston and the fire dogs are shorter. With such a size ratio, there is little room for a fire under or near the fire dogs and three fire dogs under one pot seem to be disproportional. In this case, it would make more sense to place the pot and fire dogs directly on the embers. However, there are no traces of smoke that would prove such a use. This problem can also be seen in Aston’s drawing, as the fire shown in the sketch appears far too small in relation to the fire dogs. The fire shown here is at most 5 cm high — a small ember for such a large pot.
The height of the fire would have varied based on the type of fuel used, for example wood fires require more space than fires with, for example, sheep or goat dung. The mixture of straw and animal dung documented in archaeological contexts may well represent a potential use as fuel (archaeological evidence e.g. from Amarna, Peet & Wooley 1923, 64, Moens and Weatherstrom 1988, 166-167). Experimental archaeological tests using animal dung showed that it could certainly be used for cooking. There are also parallels for this from ethnographic research (https://exarc.net/issue-2019-1/ea/question-fuel-cooking-ancient-egypt-and-sudan). However, the fires produced using dung are very difficult to maintain on such a small scale. It is therefore unlikely that the set-up suggested by Aston was used, especially in 18th Dynasty Sai, our main interest.
In order to try out different combinations of pots and fire dogs in a targeted manner and to make the experiments three-dimensionally comprehensible, we scanned the experiments as 3D models with the Scaniverse App (see https://scaniverse.com/).
With the help of Francesca Sperti, we have already been able to test several scenarios. We used our full-size replicas of the fire dogs produced in Asparn and tested three different pot variations:
a replica of a typical pot from the New Kingdom
a replica of a Nubian pot
a carinated bowl, although it should be noted that this is not a proper replica
Francesca scanning the set-up with a Nubian-style cooking pot.
The Egyptian cooking pots are similar to the types known from Sai, Type A, and for the carination/pronounced shoulder see Type D, after Budka 2016, https://archiv.ub.uni-heidelberg.de/propylaeumdok/3868/1/Budka_Egyptian_cooking_pots_2016.pdf). Experiments with a full-size replica of a carinated bowl are still in progress.
Two fire-dogs holding a small pot with a distinctive carination (which is not a proper replica).
Starting with Aston’s suggestion, we tried setting up 1, 2 or 3 fire dogs in different positions and directions with all pot shapes. It quickly became apparent that some of the fire dog placements we tried made it impossible to use certain cooking pots or made cooking and handling absolutely impossible. Other variations, on the other hand, are perfectly feasible. A clear favourite has also emerged for us, but this is still being tested with a better pot replica. So it remains exciting…!
We will continue to investigate the fire dogs and their possible functions (photo: F. Sperti).
References
Aston 1989= Aston, D., Ancient Egyptian „fire dogs“: a new interpretation. MDAIK 45 (1989), 27-32.
Budka 2016 = Budka, J., Egyptian Cooking Pots from the Pharaonic Town of Sai Island, Nubia, Bulletin de liaison de la céramique égyptienne 26, 2016, 285-295.
Moens and Wetterstrom 1988 = Moens, M.F. and Wetterstrom, W. The Agricultural Economy of an Old Kingdom Town in Egypt’s West Delta: Insights from the Plant Remains. Journal of Near Eastern Studies 47(3) (1988.), pp.159-173.
Peet and Wooley 1923 = Peet, T.E. and Woolley, C.L. 1923. The City of Akhenaten, Volume 1. Egypt Exploration Society, Excavation Memoir 38. London: Egypt Exploration Society.
We are very excited to announce the start of this year’s DiverseNile Seminar on May 7th with a lecture by Mohamed Bashir (currently Visiting Research Scholar, Institute for the Study of the Ancient World, NYU).
The 2024 DiverseNile Seminar Series will focus on current archaeological research on Sudan. We particularly hope to showcase work led by Sudanese colleagues, and to discuss the continuation and possibility of archaeological research despite the ongoing war. More details will be announced soon – but keep Tuesdays, 1 PM (CET) free in your calendar if possible!
I am very proud to announce the publication of a new volume of the ERC-funded DiverseNile Project: the copies of Landscape and resource management in Bronze Age Nubia: Archaeological perspectives on the exploitation of natural resources and the circulation of commodities in the Middle Nile, Contributions to the Archaeology of Egypt, Nubia and the Levant 17, Harrassowitz Verlag, 2024, edited by Rennan Lemos and me have just arrived and simply look great!
This volume is a direct result of many discussions held in the first DiverseNile seminar series organised by Rennan Lemos in 2021 as well as the second one in 2022, partly co-organised by Chloë Ward. The input of various colleagues working on several aspects of research extraction and management in ancient Nubia provided an opportunity to further develop an idea originally focused on gold into a collective effort to understand Nubian resource management in the Bronze Age. We are deeply grateful to all contributors to this volume, whose work illustrates the rich potential for a better understanding of how resources were extracted, managed, and utilised in complex ways in Nubia by various groups, including both Egyptians and indigenous communities, but also desert nomads. The table of content of the volume can be found here.
We are especially grateful to Manfred Bietak and the CAENL editorial board for accepting this volume for publication in their series and for organising the peer review. The publication was finalised in a difficult time for Sudan as a result of the conflict between the Sudanese Armed Forces and the Rapid Support Forces. As much as we are delighted to offer a further contribution to the investigation of ancient Sudan, we are also deeply concerned about the risks the people and the cultural heritage of Sudan are facing.
We fully support all our friends and colleagues in Sudan and would like to express our appreciation for their commitment to the preservation of the Sudanese cultural heritage in these extremely challending times. With the first anniversary of this terrible conflict and humanitarian tragedy approaching, it is timely to renew our concerns about and thoughts with the Sudanese people. Peace for Sudan!
In my own presentation, „The International Age in pharaonic Egypt: aspects of trade, exchange and marking systems“, I focused on the distribution of marked Oases amphorae as well as on the question of pot mark traditions in Nubia.
For me, it is striking that there are no pre-firing marking practices on Nubian ceramics – but a new trend for post-fired marks attested in the Middle Bronze Age on Egyptian imported Marl clay vessels (in C-Group and Kerma contexts). This is for example well illustrated by the upper part of a storage vessel we found last year in the Kerma cemetery GiE 003 at Ginis East: a large post-fired mark was scratched into the Marl clay surface – presumably in Nubia and for sure intended to transmit a code (as well as decorative aspects?).
Upper part of an Egyptian Marl clay vessel from GiE 003 with a post-fired pot mark.
There is still much research to be conducted on these post-firing pot marks on Egyptian jars found in Nubian contexts – aspects of agency (by whom, where and how was the scratching done) as well as sensory facets (the Egyptian jars have a totally different hardness, colour, and texture than Nubian Nile clay vessels) need to be considered.
Another important aspect of my presentation was the comparison between the pot mark tradition on New Kingdom Sai, Elephantine and in the rural hinterland of Sai, in the MUAFS concession. Here, I got much inspiration from a splendid chapter in an edited volume by Juan Carlos Moreno García with the title “Markets, transactions, and ancient Egypt: new venues for research in a comparative perspective” (Moreno García 2021).
I completely agree with Moreno García (2021) that New Kingdom temple towns in Nubia like Sai were “multifunction centres used, among other purposes, to facilitate contacts between different peoples arrived there to trade, and that some kind of divine sanction at a sacred environment was considered indispensable to formalize the transactions that occurred there.” The last aspect is especially interesting, placing the temples within the towns into a new context – the conversion of the religious landscape of New Kingdom Nubia has already received much attention, but not yet within the framework of trade and transactions. The general role of the temple towns as multifunctional and as trade hubs is well established and was already discussed by several scholars (see Budka 2020, 401, 407 with references as well as passim).
Within New Kingdom Nubia, it is especially relevant to look beyond the colonial towns with their temples, harbours and large-scale storage facilities. This is where the DiverseNile Project steps in and adds much food for thought based on the evidence in the MUAFS concession which is the hinterland of Sai in the 18th Dynasty and of Amara West in the Ramesside era.
Inspired by reading Moreno García’s 2021 chapter, I think it is possible to view the intriguing site AtW 001 from a new perspective. Since 2022, I was convinced that this rural site has something to do with the exchange of goods, especially the distribution of ceramics in 18th Dynasty Nubia (see Budka 2022, as “control posts for trade, gold transport and possibly the communication between hinterland communities and the newly established Egyptian centre on Sai Island”).
Based on the results from the 2023, we could go a bit further and suggest that the “site might well have been linked to seasonal traffic/routes into the desert, possibly in connection with the provision of transport animals and livestock for gold working expeditions” (Budka et al. 2023, 29). In this context, we observed that “The lack of significant architectural remains suggests that AtW 001 was linked to a nearby settlement or temporary, possibly seasonal structures” (Budka et al. 2023, 30). Following ideas by Moreno García, I would now like to add that the lack of substantial architectural remains at AtW 001 could also be explained in a way that the open spaces of the sites were intended to serve travellers and to supervise trade. This would also allow to justify the large number of simple storage pits on the site. With its mix of material culture, including large amounts of Nubian ceramics as well as in-between vessels (see https://www.sudansurvey.gwi.uni-muenchen.de/wp-content/uploads/2023/03/IMG_9979-2048×1536.jpg), the site at Attab West could indeed have functioned as a seasonal market and a meeting place for various groups, including mobile communities.
All in all, New Kingdom Nubia seems to be an excellent case study for state-built meeting points and trade centres like Sai and other temple towns, but also for seasonal and occasional markets as illustrated by AtW 001 – the latter stressing the importance of semi-nomadic and nomadic groups when we talk about the exchange of commodities. These various types of markets and most importantly the diverse communities being involved are likely to be the keys for understanding the multiple use of marking systems we find in New Kingdom Egypt and Nubia.
References Budka 2020 = J. Budka, AcrossBorders 2. Living in New Kingdom Sai. Archaeology of Egypt, Sudan and the Levant 1. Vienna: Austrian Academy of Sciences Press, 2020.
Budka 2022 = J. Budka, Early New Kingdom settlement activities in the periphery of Sai Island: towards a contextualisation of fresh evidence from Attab West, MittSAG – Der Antike Sudan 33, 2022, 45‒61.
Budka et al. 2023 = J. Budka, K. Rose & C. Ward, Cultural diversity in the Bronze Age in the Attab to Ferka region: new results based on excavations in 2023, MittSAG – Der Antike Sudan 34, 2023, 19−35.
Moreno García 2021 = J.C. Moreno García, Markets, transactions, and ancient Egypt: new venues for research in a comparative perspective. In Moreno García, Juan Carlos (ed.), Markets and exchanges in pre-modern and traditional societies, 189−229. Oxford; Philadelphia: Oxbow Books, 2021.
