In focus: The Forth Cataract and its gold industry

One of the first associations most archaeologists have with ancient Nubia is as a source of gold. Although it is well known that raw gold was extracted from various locations across Nubia (see Klemm & Klemm 2013), the previous focus of research was on Lower Nubia, the region between the Second and Third Cataract as well as the Eastern Desert (see most recently Davies & Welsby 2020).

Recent fieldwork in the Forth Cataract region is shedding new light on Nubia’s gold production and processing in regions previously considered as marginal. Of prime importance are the excavations at Hosh el-Guruf (Emberling & Williams 2010: 22; Williams 2020: 188).

I am delighted that tomorrow’s DiverseNile Seminar will be focusing on “Hosh el Guruf, a gold processing centre on the Fourth Cataract and a gold industry in Old Kush”. Bruce Williams will present evidence from this important site which offers glimpses of early gold processing activities, among others numerous large grindstones associated with quartz crushing to extract gold.

One of the big questions about gold processing in Nubia is the origin of this grindstone technology (see Meyer 2010) – was it an innovation brought by the Egyptians or is it rather a local technique? Hosh el-Guruf has the potential to provide here answers and to illustrate the complexity of Nubian organisation of gold processing before the Egyptian colonisation (Williams 2020: 188).

I am very much looing forward to tomorrow’s lecture and highly recommend not to miss it!


Davies, W. Vivian & Derek A. Welsby (eds) 2020. Travelling the Korosko Road: archaeological exploration in Sudanʼs Eastern Desert. Sudan Archaeological Research Society Publication 24. Oxford: Archaeopress.

Emberling, G. & B. Williams. 2010. The Kingdom of Kush in the 4th Cataract: Archaeological Salvage of the Oriental Institute Nubian Expedition 2007 Season. Part I. Preliminary Report on the Sites of Hosh el-Guruf and El-Widay. Gdańsk Archaeological Museum and Heritage Protection Fund African Reports 7: 17–38.

Klemm, R. & D. Klemm. 2013. Gold and Gold Mining in Ancient Egypt and Nubia. Geoarchaeology of the Ancient Gold Mining Sites in the Egyptian and Sudanese Eastern Deserts. New York: Springer.

Meyer, C. 2010. The Kingdom of Kush in the 4th Cataract: Archaeological Salvage of the Oriental Institute Nubian Expedition 2007 Season. Part II. Grinding Stones and Gold Mining at Hosh el Guruf, Sudan. Gdańsk Archaeological Museum and Heritage Protection Fund African Reports 7: 39–52.

Williams, B. 2020. Kush in the Wider World during the Kerma Period, in G. Emberling & B. Williams (eds) The Oxford Handbook of Ancient Nubia: 179–200. Oxford: Oxford University Press.

Tentative steps towards reconstructing cultural diversity in the Attab to Ferka region through material studies

One of our objectives within the DiverseNile project, to reconstruct cultural encounters based on the material record by the detailed assessment of the most important productive activities, technologies and foodways, has received plenty of new material evidence during the 2022 excavation season. Most importantly, thanks to the support of NCAM and especially our inspector Huda Magzoub, I was able to export a selection of pottery samples for scientific analysis to Germany. These new samples from our excavations in Ginis East (sites GiE 001 and 003) and Attab West (site AtW 001) are of huge importance for the project, especially because due to the restrictions caused by the corona pandemic for archaeological fieldwork in the last two years, we could until now only investigate the petrography of ceramic samples from Dukki Gel.

Such a privilege: unpacking ceramic samples in Munich just one month after excavating the sherds and their contexts in Sudan!

This ties in with what our PostDoc Giulia D’Ercole has summarised in a recent paper: „For over seventy years, theoretical approaches and methods of classification of ceramic objects in Sudan have gradually changed, as have the perspectives and the general purposes of archaeological research. In general, scholarly attention has progressively shifted from forms (i.e., decoration and shape) to mineral and chemical compositions of ceramics and vessel contents (i.e., petrographic, compositional, and organic residue analyses)“ (D’Ercole 2021). This changed focus already influenced our research within the framework of the AcrossBorders project and is now continued with the DiverseNile project.

The analysis of the material culture in Work Package 3 of the DiverseNile project is undertaken from a multi-perspective level, including scientific analyses focusing on provenience studies (e.g. ceramic petrography and iNAA, see already D’Ercole and Sterba 2018). For the ceramics, we will combine macroscopic observations with analytical approaches and evaluate the results of optical microscopy (OM) and chemical analyses (XRF and iNAA) in conjunction. Together with LMU colleagues, Giulia has also introduced Raman spectroscopy as a new application to answer various technological questions, in particular on the manufacturing stages of production and firing of the pots. This will especially help to understand questions about local productions and influences of Nubian ceramic traditions for preparing wheel made pots in the Middle Nile region.

In the last days, I was busy preparing the documentation of our new ceramic samples from Ginis East and Attab West. I selected twenty-one samples for optical microscopy (OM) and thus for the preparation of thin sections, while I will bring 108 samples later this week to the Atominstitute in Vienna where they are being analysed for instrumental Neutron Activation Analysis (iNAA) by our colleague and external expert in the project, Johannes Sterba.

Documenting a set of early New Kingdom samples from Attab West.

The new samples comprise sherds of various surface treatments and different fabrics of the Kerma ceramic tradition as well as diverse Egyptian style wheel made samples of which the majority seems to attest to a local pottery production in the Attab to Ferka region. Photographing the samples, I was again struck by the extremely interesting appearance of the material from the domestic site AtW 001. Although I know that the scientific analyses will take some time and I need to be patient, I cannot wait to integrate the results from iNAA and petrography with my archaeological assessment and macroscopical observations and discuss them further with Giulia and Johannes.

Like Aaron M. de Souza and Mary F. Ownby very truly remarked in a recent paper: more micro-analyses of Nubian material culture need to be undertaken to achieve a better understanding of cultural diversity in the Middle Nile (de Souza and Ownby 2022, 55).


D’Ercole, G. 2021. Seventy Years of Pottery Studies in the Archaeology of Mesolithic and Neolithic Sudan. Afr Archaeol Rev 38, 345–372.

D’Ercole, G. and Sterba, J. H. 2018. From macro wares to micro fabrics and INAA compositional groups: the Pottery Corpus of the New Kingdom town on Sai Island (northern Sudan), 171–183, in: J. Budka and J. Auenmüller (eds.), From Microcosm to Macrocosm: Individual households and cities in Ancient Egypt and Nubia. Leiden.

de Souza, A.M., Ownby, M.F. 2022. Re-assessing Middle Nubian cultural constructs through ceramic petrography. Afr Archaeol Rev 39, 35–58.

A surprising find from the Kerma cemetery at Ginis

In the course of excavations at site GiE003—a Kerma MoyenKerma Classique cemetery at Ginis East—we found a small intriguing object in a large, roughly rectangular Kerma Classique tomb containing nice pottery and the remains of a large funerary bed (sadly, extremely fragile and badly preserved).

At first, it was difficult to determine the nature of the object, made of ivory and measuring c. 2.3 x 2.2 cm (figure 1). However, after looking at Reisner’s report on the excavations at the cemeteries of Kerma I could determine that the object was actually the upper part—the body—of a fly pendant!

Figure 1: ivory body of a fly pendant from GiE003. Photos by R. Lemos.

Based on my extensive research on New Kingdom cemeteries in Nubia, I was expecting that Bronze Age cemeteries in the region of Ginis in general would comprise mostly non-elite contexts, as is the case with New Kingdom burial contexts in the Batn el-Hajar (Edwards 2020) or rural, small-scale communities in the Kerma hinterland at Abu Fatima (Akmenkalns 2018).

The overall wealth of the community buried at Ginis—at least in the Kerma Classique Period—surprised me a bit. The closest parallel to the tombs we excavated at Ginis would probably be the Kerma cemetery at Ukma West, both in terms of tomb architecture and grave goods (Vila 1987). At GiE003, wealthy archaeological contexts were detected, including animal offerings, funerary beds and especially grave goods, including a glazed steatite Second Intermediate Period scarab—which works as evidence for long distance trade—and our interesting fly pendant.

Fly pendants were found at Kerma (Reisner 1923). Those were made of gilded ivory or bronze. Fly pendants were also found at Semna (ivory; Dunham and Janssen 1960) and Buhen (electrum body and ivory wings; Randall-McIver and Wooley 1911; figure 2). At Kerma, fly pendants were usually associated with bodies wearing swords/daggers, which led Egyptologists to transfer the Egyptian military symbolism attributed to flies in the New Kingdom to Kerma contexts (Binder 2008). However, as these objects became more common in the Kerma Classique Period, one could hypothetically establish a connection between flies and the Kerma expansion (Manzo 2016).

Figure 2: fly pendant from grave J33 at Buhen now at Penn Museum.

Despite not being made of gold or electrum, the fragmentary fly pendant from Ginis works as evidence for the relative wealth of the community buried at the cemetery, which raises questions about the source of such wealth in the context of Bronze Age geographical “peripheries” in Nubia. The object also allows us to discuss other topics, such as identities and social hierarchies, but I need more research time before I’m able to do discuss these any further. Nonetheless, the fly pendant from Ginis allows us to catch glimpses of the potential of material culture to reveal unknown aspects about Kerma communities living outside of Kerma and therefore to understand cultural diversity in Bronze Age Nubia.


Akmenkalns, J. 2018. Cultural Continuity and Change in the Wake of Ancient Nubian-Egyptian Interactions. PhD thesis, UCSB.

Binder, S. 2008. The Gold of Honor in New Kingdom Egypt. Oxford: Aris and Phillips.

Dunham, D. and J. Janssen. 1960. Second Cataract Forts. Boston: Museum of Fine Arts.

Edwards, D. 2020. The Archaeological Survey of Sudanese Nubia. Oxford: Archaeopress.

Manzo, A. 2016. Weapons, Ideology and Identity at Kerma (Upper Nubia, 2500-1500 BC). Annali, Sezione Orientale 76: 3-29.

Randall-McIver, D. and L. Wooley. 1911. Buhen. Philadelpha: University Museum.

Reisner, G. 1923. Excavations at Kerma. Cambridge, Mass: Peabody Museum.

Vila, A. 1987. Le cimetière kermaïque d’Ukma Ouest. Paris: CNRS.