Hands in the Clay, Eyes on the Residues: Experimental Archaeology at Asparn/Zaya 2026

From 27 to 29 June 2026, we had the opportunity to take part in an experimental archaeology seminar at the MAMUZ Museum in Asparn/Zaya, Austria. This seminar, organised by Prof. Budka in collaboration with the University of Vienna, brought together practical craft, archaeological questions and scientific documentation.

For us as two LMU students, it was a chance to connect practical training with research questions that are also relevant to the LMU-based ERC DiverseNile project. Our work had a twofold focus. First, we wanted to better understand the production process of Nubian-style pottery, from the preparation of raw materials to the finished vessel. Secondly, we were interested in the potential of organic residue analysis on pottery: Which chemical markers can be detected after cooking? Which ones might be absent? And how precise can such analyses be when used to reconstruct past food practices?

In archaeology, students often encounter pottery as a finished object. We learn about vessel shapes, fabrics, surfaces, firing conditions and typologies. Yet this theoretical knowledge can convey only part of what pottery production actually involves. Preparing the clay, selecting and processing temper, shaping the vessel, dealing with cracks, polishing the surface and controlling the firing atmosphere all require practical decisions and embodied knowledge. By making pottery ourselves, we were able to experience at least part of this chaîne opératoire.

The second strand of the experiment concerned organic residue analysis. Over the past decades, lipid residue analysis has become an important method for investigating ancient diet, food preparation and vessel use. Lipids absorbed into the walls of ceramic vessels can sometimes survive for long periods and provide information about processed products such as animal fats, dairy products, aquatic resources, plant oils, waxes or cereals. At the same time, the method has limits. Some substances preserve better than others, some foodstuffs may leave only weak traces, and repeated heating, cleaning or reuse can complicate interpretation. Our cooking experiments, carried out under the supervision of Dr. Giulia D’Ercole, were therefore designed as small but controlled tests. We know what was cooked, how it was cooked and under which conditions the vessel was used.

The LMU 2026 team at Asparn (from left: Mona Babinsky, Christoph Maschke, Julia Budka and Giulia D’Ercole).

Day 1: clay, dung and sorghum porridge

The first day began with the preparation of raw materials. We ground cow dung on a grinding stone, using another stone as a hand tool. We also prepared local Austrian clay by crushing it and removing stones and other larger inclusions by hand. The aim was to produce a workable clay paste tempered with cow dung.

Work in progress: grinding cow dung to use as a clay temper (photo: M. Babinsky)

Our first mixture consisted of approximately two-thirds clay and one-third dung temper. The result was strikingly coarse. During shaping, cracks appeared quickly, and it became clear how strongly the texture of the temper affects the forming process. We had to keep adding water to keep the clay paste workable.

On the first day, each of us produced two vessels with cow-dung temper. In parallel, cooking experiments were carried out in a replica of a Nubian-style cooking pot. This pot was not made from Nile silt, which is important to keep in mind for the later interpretation of the residue analysis. On the first day, sorghum porridge was cooked with water only. This provided a useful point of comparison for the residue experiment, as a water-based cereal preparation may be expected to leave different traces from recipes involving milk, fruit or animal products. During the experiments, we documented the process, took photographs and measured temperatures. We also ground sorghum on a grinding stone, adding another practical perspective on food preparation.

Day 2: testing recipes and cooking fish soup

On the second day, we ground the dung again, this time more finely with a mortar. This simple step already showed how much time, physical effort and judgement can lie behind a finished vessel. We also experimented with cow dung collected from the pasture instead of dung from the stable. This material contained fewer straw inclusions and behaved differently during preparation.

We produced one larger vessel with a thinner rim using the finer pasture dung, as well as a small conical bread mould. One aim was to test different proportions of clay and temper. The bread mould contained a higher ratio of finely ground dung, which was intended to make drying and firing easier, especially because the vessels had only about one day to dry and the rim was relatively thick.

We also polished the pottery. This step demonstrated that surface treatment is not only a matter of appearance. It may influence how a vessel feels, how porous it is and how it performs during use.

These variations were useful because they showed that cow dung is not a uniform material. Its properties depend on where it was collected, how dry it is, what the animal had eaten and how finely the material is processed. Such factors may also have affected ancient pottery production.

Mona preparing one of the vessels (photo: G. D’Ercole)

The cooking experiments in the second half of the day continued with sorghum porridge and then focused on fish soup. A second porridge was prepared with goat’s milk; in the first batch, fruit was added, which also made the porridge particularly tasty. This created a second cooking event with expected chemical signatures that differed from the water-based porridge of the first day. While the water-based porridge may mainly be relevant for cereal-related markers, the porridge cooked with goat’s milk could potentially leave traces connected to dairy fats.

Porridege with goat milk in Nile clay vessel (photo: G. D’Ercole).

For the fish soup, we cooked two batches using trout, onions, okra, parsley, water and salt. Our tasks included cutting the ingredients, documenting the procedure, taking photographs and measuring temperatures. The controlled nature of the experiment is especially important for the later residue analysis. Since the cooking history is known, the analytical results can be compared with the expected chemical signals.

Measuring the temperature in the fish soup (photo: M. Babinsky).

Day 3: firing pottery with cow dung

The third day was dedicated to firing. We used cow dung as fuel and aimed for a firing atmosphere with limited oxygen. The goal was to produce a reduced firing effect, visible in black surfaces, black rims or a black core. A more oxidising atmosphere would instead have produced redder colours. To encourage reduction, we created a straw bed, placed our pottery upside down on it and covered the vessels with a dome of cow dung.

Placing ceramic vessels to be fired with cow dung as fuel (photo: M. Babinsky).
The dung fire during the firing process (photo: M. Babinsky).

Maintaining such firing conditions was challenging. The fire had to be kept alive, but the firing structure also had to be arranged in a way that restricted oxygen from reaching the vessels. Achieving a stable temperature while controlling the atmosphere proved to be one of the most difficult parts of the experiment.

The firing was carefully documented through photography, 3D scanning and temperature measurements. The highest recorded temperature was 790°C. In the end, the firing was successful. The pottery was fired, and parts of the vessels showed reduced firing conditions. The results were not completely uniform, but that is precisely what made the experiment valuable. It showed how difficult it is to control an open firing with dung fuel and how variable the finished products can be.

Sitatuation after successful firing (photo: M. Babinsky).
Three of the successfully fired ceramic vessels (photo: M. Babinsky).

After the firing, we carried out a small test to see how well the vessels retained liquid. After 30 minutes, the water level had dropped by 5 mm. This simple observation raised further questions about porosity, vessel function and possible post-firing treatments.

Beyond the pottery experiment

During the three days, we also had the opportunity to visit the exhibition at the MAMUZ Museum and to observe other experimental stations. These included blacksmithing, stone working, bone carving and experiments connected with burial practices. This wider setting was inspiring because it placed our pottery work within a broader experimental archaeological framework. Watching other craftspeople and researchers work directly with materials, tools and fire made clear how much can be learned through practice.

Thoughts on future experiments

The main aim of the seminar was achieved. We carried out the production process of dung-tempered pottery from beginning to end. We prepared the raw materials, tested different recipes, shaped vessels, polished them, fired them and carried out a first simple test of their ability to hold water. This experience made the technological process much more tangible than a purely theoretical discussion could have done.

At the same time, many questions remain open. How exactly were larger conical bread moulds produced? Can we detect how often pottery was re-fired, either experimentally or archaeologically? How does repeated heating affect the ceramic fabric and the preservation of absorbed residues? And, most importantly for our current experiment, which biomarkers will be detectable in the cooking pot, and which will not? Will the analyses show differences between water-based porridge, goat’s-milk porridge and fish soup? And how clearly can such different cooking events be distinguished after heating, absorption and possible mixing of residues within the ceramic fabric?

These are all questions that Giula D’Ercole will be seeking to answer over the coming years as part of her new research project. Experimental archaeology rarely provides simple answers. Instead, it helps us ask better questions. In Asparn/Zaya, grinding dung, preparing clay, shaping vessels, struggling with cracks, controlling fire and cooking in replica pots reminded us that ancient pottery was not simply an artefact category. It was the result of knowledge, skill, experience and repeated choices.

Many thanks go to Julia Budka, Giulia D’Ercole and the University of Vienna for giving us the opportunity to take part in this experimental archaeology seminar. We are also grateful to everyone involved at Asparn/Zaya for the inspiring discussions, practical support and wonderful working atmosphere.

Suggested reading

Budka, J. and D’Ercole, G. 2022. An Experimental Approach to Assessing the Tempering and Firing of Local Pottery Production in Nubia during the New Kingdom Period. EXARC Journal 2022, issue 2.

Cramp, L. J. E. and Evershed, R. P. 2014. Reconstructing Aquatic Resource Exploitation in Human Prehistory using Lipid Biomarkers and Stable Isotopes. In H. D. Holland and K. K. Turekian, editors, Treatise on Geochemistry: Archaeology and Anthropology, second edition, volume 12, 319–339. Amsterdam: Elsevier.

Dunne, J., Mercuri, A. M., Evershed, R. P., Bruni, S. and Di Lernia, S. 2016. Earliest direct evidence of plant processing in prehistoric Saharan pottery. Nature Plants 3, 16194.

Evershed, R. P. 2008. Organic residue analysis in archaeology: the archaeological biomarker revolution. Archaeometry 50, issue 6, 895–924.

Evershed, R. P. 2008. Experimental approaches to the interpretation of absorbed organic residues in archaeological ceramics. World Archaeology 40, issue 1, 26–47.

Hammann, S. and Cramp, L. J. E. 2018. Towards the detection of dietary cereal processing through absorbed lipid biomarkers in archaeological pottery. Journal of Archaeological Science 93, 74–81.

Roffet-Salque, M., Dunne, J., Altoft, D., Casanova, E., Cramp, L. J. E., Smyth, J., Whelton, H. and Evershed, R. P. 2017. From the inside out: upscaling organic residue analyses of archaeological ceramics. Journal of Archaeological Science: Reports 16, 627–640.

Advances in experimental archaeology: firing pottery, use of dung and much more

Most know by now that poop is of great interest for us archaeologists. Recently, the so-called ‘archaeology of dung’ has resulted in numerous cross-geographical publications confirming the use of animal dung in archaeological deposits as the main fuel source and several other purposes. Most of these studies focus on the analysis of the microscopic evidence attributable to dung, combining multi-proxy approaches to investigate the biological components and potential markers of herbivore dung, as well identifying archaeobotanical indications from dung pellets and related sediments. Less numerous are studies concerning the identification of dung as a tempering agent in ceramic material.

In a new paper just published, Giulia D’Ercole and I aimed to replicate, observe, and discuss the recipe utilised by the ancient potters of Sai Island (northern Sudan) in the New Kingdom period using an experimental approach. We discuss the possible adoption of organic inclusions, and especially animal dung, as tempering agents to produce some of the locally made Nubian and Egyptian style ceramics. We think that the use of animal dung within the large set of pottery production offers important fresh insights into both long-standing traditions and cultural encounters (Budka and D’Ercole 2022).

One observation in this paper was also that in terms of the firing process of our samples, it must have been at a low temperature resulting in a minimal supply of oxygen, as in most cases the typical relicts left by the combustion of organic materials were still visible. Questions regarding kilns for both handmade and wheel-made vessels, as opposed to open firing techniques, need to be investigated further, as does the kind of fuel used for firing pottery. Recent research suggests that fresh wood and animal dung were used in tandem in pottery kilns (see the case of the smelting furnace from Egypt, Verly et al. 2021), and possibly even for open firing.

This brings me to our most recent experiments connected with firing pottery. I spent the last weekend at Asparn (Austria), at the MAMUZ museum and had the pleasure to participate once again in the experimental archaeology class hosted by the University of Vienna.

Vera’s great Classical Kerma replicas placed in our lower bedding of goat dung.

Together with Vera and Ludwig Albustin and other colleagues, we were busy on the first day firing high quality replicas of Classical Kerma beakers. We used goat dung as the main fuel, but also some fresh wood and the results were really good – it went fast, and the appearance of the pots is very close to the ancient ones. We will clearly continue in this line, making more experiments with mixed fuels for firing pottery, for example with adding reed or straw.

Pottery firing in progress.

The second part of our experiments this year in Asparn was dedicated to fire dogs, their possible use and cooking pots. Our current line of research aims to test the advantage of using fire dogs together with Nubian style cooking pots – they differ slightly in shape and size of the Egyptian ones. I believe it is possible that the inhabitants of Sai found some creative ways to combine Egyptian fire dogs with Nubian cooking pots – thus they might have created something new.

Our new set of fire dogs which was fired and is now ready for use.
New replicas of Nubian cooking pots placed on fire dogs.

For some canines, all this effort and attention to the curious fire dogs remains incomprehensible. The different smells at the experimental archaeological site were a lot more exciting here.  

References

Budka and D’Ercole 2022 = Budka, J. and D’Ercole, G. 2022. An Experimental Approach to Assessing the Tempering and Firing of Local Pottery Production in Nubia during the New Kingdom Period. EXARC Journal 2022/2. https://exarc.net/ark:/88735/10638

Verly et al. 2021 = Verly, G., Rademakers, F.W., Somaglino, C., Tallet, P., Delvaux, L. and Degryse, P. 2021. The chaîne opératoire of Middle Kingdom smelting batteries and the problem of fuel: excavation, experimental and analytical studies on ancient Egyptian metallurgy. Journal of Archaeological Science: Reports 37 (article no. 102708) DOI: 10.1016/j.jasrep.2020.102708

Shit as integral part of the material world

I recently came across an academic article with the prominent use of the word “shit” in its title (Amicone et al. 2020) – the idea for a new blog post was born!

But why is poop of interest for us archaeologists? Well, I will try to outline some of the most important aspects associated with excrements of human and non-human origin in archaeology (without aiming for a concise or complete overview). To start with, let us remember that within the DiverseNile project we follow the concept of ‘Biography of the Landscape’ which I introduced for our case study of the MUAFS concession in the Middle Nile. This approach considers the individual life cycles of all cohabiting actors, in particular humans, fauna and flora, as well as human-made technologies – it goes without saying, that for understanding life cycles, also excrements need to be considered. And so here we are: let’s focus on shit.

Today, ancient human faeces (palaeofaeces) and coprolites (animal droppings, mostly fossilized) are recognised in archaeology as important evidence containing rich information about the diet and health of ancient people and animals. Chemical analysis, especially lipid analysis and ancient DNA, are conducted and the value for parasitological analyses is well understood. Fragile things like human faeces survive best in protected areas like caves and mines.

One of the most prominent archaeological sites which yielded a large number of excrements is the salt mine of Hallstatt in Austria. The well-preserved excrements in Hallstatt were already recognised as early as 1868. However, the early researchers obviously had problems to imagine that they were handling human faeces and attributed these excrements to ‘a large domestic animal’ of unclear species. It took decades until the correct human origin was identified and more time until detailed analyses are conducted and the human poop from Hallstatt was recognised as what it is: a real treasure in the mine, an incredible useful deposit full of information for us as archaeologists! Just like the poop found at other sites like Çatalhöyük in Turkey.

In ancient Egypt and Sudan, studies like this are still in its infancy. Human excrements rarely survive and until recently, dung in Egyptology was mostly associated with the dung beetle, the scarab and thus with symbolic and religious meanings. However, recent excavations both in Egypt and Sudan now focus on the multiple use of animal dung in antiquity. Goat droppings are common finds in settlement contexts indicating the stabling of animals (see, e.g., Sigl 2020) and they are also attested as fuel in households (e.g. Malleson 2020). The AcrossBorders project has contributed to the question of fuel as well. Considering that wood was, in general, rare along the Nile valley and therefore an expensive raw material, animal dung was tested in 2018 by means of a series of experiments for its suitability as a fuel for cooking in ancient Sudan (Budka et al. 2019).

Various types of animal dung we used in the last years for a series of experiments (photo: J. Budka).

Different types of herbivore dung were tried using replicas of Egyptian and Nubian cooking pots from the Second Millennium BCE; we conducted our experiments again at Asparn/Zaya (see the recent blog post by Sawyer on this year’s results). The results suggest that especially donkey, sheep, goat and cattle dung provide beneficial conditions for keeping good and durable cooking temperatures while preventing fast cooling on small scale fireplaces. This seems to be especially beneficial for dishes containing legumes and cereals, which require long cooking times.

Animal dung was for sure used for multiple purposes. Recently, a group of researchers could show that the combined use of green wood (fresh acacia) and donkey dung as fuel for the Middle Kingdom smelting furnaces at Ayn Soukhna is likely (Verly et al. 2021). In similar lines, we successfully used goat and cow dung as fuel to fire ceramic vessels. In our experiments in Asparn 2021, we also used some fresh wood and straw to start the fire in the beginning. Thus, a dual use of some wood and animal dung seems very likely also for pottery kilns. Furthermore, with the cow dung we achieved temperatures of 1250°! Thus, we could have easily used our fire for smelting metal.

This heap of cattle dung was setup to fire modern replicas of ancient ceramic vessels (photo: C. Geiger).
We used some wood and straw for the inflammation of the cattle dung which then reached very high temperatures (photo: J. Budka).
One of the replicas of the Nubian-style cooking pots which survived the firing in much too high temperatures (up to 1250°) (photo: J. Budka).

That the dung of the most common domestic animals in ancient Egypt and Sudan – donkey, goat and sheep as well as cattle – was used for several purposes comes as no surprise. We know that herbivore dung was also used since earliest times for tempering clay to produce ceramic vessels. Here, Giulia is currently investigating possible differences between hand-made Nubian wares and wheel-made Egyptian-style products. The petrography of some samples from Dukki Gel already revealed interesting details (for dung tempering of ceramics in general see also Amicone et al. 2020).

Some grinded donkey dung we used for tempering our clay at Asparn (photo: G. D’Ercole).

But what about other animals and their droppings? We tested horse dung several times in Asparn – it burns well, but very fast, produces high temperatures but makes a stable fire with a constant temperature almost impossible. Given the fact that horses were restricted to elite and military contexts in the New Kingdom, it is rather unlikely that horse dung was used a lot for domestic purposes and production processes in ancient Egypt and Sudan.

Pork was the most common source for meat in Egyptian settlements during the New Kingdom and we could trace a high number of pigs also in the New Kingdom town of Sai. Therefore, we tested pig dung as fuel in 2019 and the results were rather unsatisfying: the dung was not only much harder to inflame, but also much smellier. The low flammability of these excrements clearly reflects the diet of the animals which is markedly different to that of herbivores.

Finally, although the camel (camelus dromedarius) was only introduced as domestic animal in the Nile Valley during Ptolemaic times, we also examined the firing qualities of camel dung. The dung was kindly provided by a friend and colleague at LMU who knows the owner of camels in close vicinity to Munich.

Equipped with this exotic dung directly imported to Austria from Bavaria, we started our experiments in Asparn. The small and dense camel droppings did not yield convincing results (although they smoked a lot) and were less suited as fuel than cattle, donkey and goat dung.

Small test set of camel dung after firing (photo: S. Neumann).

With this short account on some of the multiple kinds of usage of various animal dung in ancient Egypt and Sudan, I hope to have illustrated that considering excrements as integral part of material culture has much potential for an improved understanding of certain tasks and activities and primarily for questions of raw materials and resources which are still sometimes neglected in favour of the finished products.

References

Amicone, Silvia, Morandi, Lionello and Shira Gur-Arieh. 2020.  ‘Seeing shit’: assessing the visibility of dung tempering in ancient pottery using an experimental approach, Environmental Archaeology, 1–16.

Budka, Julia, Geiger, Cajetan, Heindl, Patrizia, Hinterhuber, Veronica and Hans Reschreiter. 2019. The question of fuel for cooking in ancient Egypt and Sudan. EXARC Journal 2019.

Malleson, Claire. 2020. Chaff, dung, and wood: fuel use at Tell el-Retaba. Archaeobotanical investigations in the Third Intermediate Period settlement, Area 9 excavations 2015-2019, Ägypten und Levante 30, 179–202.

Sigl, Johanna. 2020. Elephantine, Ägypten: Neues zu Lebenswirklichkeiten (Projekt „Realities of Life“) im späten Mittleren Reich am ersten Nilkatarakt. Weitere Forschungsergebnisse der Jahre 2019 und 2020, e-Forschungsberichte des Deutschen Archäologischen Instituts 2020 (3), 1–8.

Verly, Georges, Frederik W. Rademakers, Claire Somaglino, Pierre Tallet, Luc Delvaux, and Patrick Degryse. 2021. The chaîne opératoire of Middle Kingdom smelting batteries and the problem of fuel: excavation, experimental and analytical studies on ancient Egyptian metallurgy, Journal of Archaeological Science: Reports 37 (article no. 102708) DOI: 10.1016/j.jasrep.2020.102708