Experimental use of so-called fire dogs: Asparn/Zaya 2023, part 2

It’s been a few weeks since our fantastic weekend full of experimental archaeology at Asparn (Austria), at the MAMUZ museum. I have tried to summarise the first part of our experiments, producing Nile clay vessels including the firing process with animal dung, in a previous blog post.

Once again, loads of thanks go to all our dear friends and colleagues who supported us – Vera Albustin, Ludwig Albustin, Michaela Zavadil and Su Gütter – as well as to the Viennese hosts of the event, especially to Mathias Mehofer.

Part of our 2023 team experimenting with Nile clay, animal dung and fire dogs (photo: M. Mehofer).

The second part of our experiments was dedicated to cooking with fire dogs – a topic which keeps us busy ever since our work at Sai Island and the discovery of large amounts of fire dogs in the New Kingdom town. We have produced a number of replicas of fire dogs in the last years – and have tested various settings and arrangements of fire dogs to hold a cooking pot above the fire.

Our 2023 arrangment: two fire dogs (here with handles instead of snouts) holding a Nubian-style cooking pot.

This year, we tested a new arrangement – placing two fire dogs in our pit to hold a Nubian-style cooking pot. Other than normally reconstructed (following a seminal paper by D.A. Aston), we placed the fire dogs upside down – with the “ears” to the top, using these as support for the pot.

Detail of our 2023 arrangement with the cooking pot supported by the „ears“ of the fire dogs.

Well – the preparation of red lentils was absolutely problem-free – we used some wood as fuel as well as cattle dung. The fire dogs held the pot next to the fire, allowing us to reduce or increase the temperatures upon need.

In progress: preparing red lentils in our Nubian-style cooking pot placed on two fire dogs (photo: E. Schuster).

Our replicas of fire dogs include examples with “snouts” as well as with “handles”, just like the Sai originals. For our cooking experiment this year, we used two examples with handles and placed the handle away from the fireplace. And: at the end of the cooking process, we could use the handles to take the fire dogs straight out of the fireplace and use them as a support for the pot while we were eating. Could this maybe be the explanation for these parts of our curious fire dogs?

The end of a sucessful experiment: we all enjoyed our meal and the cooking pot was held by the same fire dogs we has just used in the fireplace.

We will continue to experiment with our fire dog replicas – not least because one of our new settlement sites in the MUAFS concession in Sudan, AtW 001, yielded several fire dogs from 18th Dynasty contexts, providing an excellent fresh parallel for the situation at Sai Island.

Experimental production of Nile clay vessels: Asparn/Zaya 2023, part 1

Together with a fantastic team of LMU students, including our student assistant Caroline and supported by our PostDoc Giulia D’Ercole and Hans Stadlmann, I spent the last weekend at Asparn (Austria), at the MAMUZ museum and had the pleasure to participate once again in the experimental archaeology class hosted by the University of Vienna (many thanks here to all of the colleagues, especially to Mathias Mehofer).

The LMU team 2023 at Asparn/Zaya (photo: H. Stadlmann).

Our team from LMU was enforced by our dear friends and colleagues Vera Albustin, Ludwig Albustin, Michaela Zavadil and Su Gütter – loads of thanks to all of them! It was not just a very productive weekend but also highly enjoyable.

Following up on our results from the last year, especially on firing pottery with animal dung, we started with producing some replicas of Egyptian and Nubian vessels on Day 1. Most importantly, we could, for the first time, work with real Nile clay. Earlier this year, Giulia had revisited the local potters at Abri (for her last visit in 2014 see the AcrossBorders blog) and they kindly gave us some clay, tempered with sheep/goat dung and ready for use. We exported this Nile clay and brought it to Asparn. This new material was strikingly different to the modern clay we normally use for our replicas! Vera struggled with the very instable paste, making the forming process a real challenge (and a mould necessary at the end). She produced a very nice open bowl and a small beaker which was later red burnished. Giulia also made a small test cup, intended to study the fracture of the vessel after firing.

Vera working on the Nile clay bowl using a mould for the rounded base/lower part.
The finishing of the surface of Vera’s bowl resulted in scraping marks which are strikingly similar to those on ancient Nile clay vessels. Giulia is getting ready to produce a small test cup.

On Day 2, we made a test firing of the small vessels produced on Day 1 – we used a circular pit as open fire and sheep and cattle dung as fuel. The results were quite impressive – just after one hour, the main firing process was done and when we opened the “kiln” after 1.5hours, there were only little damages to some clay figurines, the vessels had stay intact. Most of them were nicely fired black, indicating that this way of packing vessels into dung and leaving the kiln unopened allows a firing process in reduced atmosphere – mirroring the appearance of most Nubian style vessels from Sudan!

Our pit we used this year for firing ceramics with animal dung (and some other materials).

On Day 3, the Nile clay vessels (and our new replicas of fire dogs) were fired. We used the same pit, but made a much larger “kiln” out of sheep and cattle dung, including some straw and some bushes on the top (the latter are of course not really comparable to what would have been used in Egypt/Sudan, where also nowadays palm leaves are used).

Preparing our „kiln“ made up of animal dung (photo: C. Elkins).
We placed some small branches on top of the dung. A mix of dung and bushes is very likely for firing processes in ancient Egypt and Sudan (photo: C. Elkins).

We started the firing of this kiln from the top, and it took almost 2h until we opened it. Towards the end of the process, we created some air holes since we were aiming for a firing process in oxidised atmosphere.

Our „kiln“ towards the end of the firing process.

Well – what worked perfectly was the creation of the small, burnished beaker in Nile clay as a Black topped vessel. The surface of the larger bowl was very irregularly fired and shows many black spots, presumably because it was quite densely packed in the dung fuel. All the fire dogs came out with a very black surface, considerably different to our previous experiments firing them with wood as the only fuel.

The larger bowl in Nile clay showing very irregular colours after firing.

All in all, we again learned a lot during these three days in Asparn – not only about the challenges and details of some working steps when using Nile clay to produce ceramic vessels, but also about the qualities of dung as fuel in open fires. There are several things we would like to repeat and modify next year!

The second part of our experiments was dedicated to cooking with fire dogs – part 2 of Asparn 2023 will follow shortly.

Fire dogs and more at Asparn: glimpses of experimental archaeology

As the new student assistant of the DiverseNile Project, I am happy to give in my first blog post an overview and summary about the experimental archaeology days at the MAMUZ Museum in Asparn/Zaya and of course about our experiments with the fire dogs, dung fires and pottery making.

Over the course of four days many archaeologists, experts and students came together in Asparn to work on several different experiments, share ideas, discuss questions and, of course, creating the possibility to experience archaeology in a practical and exciting way. Being outside in the nature, doing practical tasks and having a slight glimpse into how life was in the past was especially refreshing for everyone who had (and still has) to sit daily in front of a computer screen to follow online lectures.

I’ll start with a short summary about the event itself before I’ll describe our experiments.

In the big garden that belongs to the MAMUZ Museum, which is worth a visit and currently showcases an exhibition about experimental archaeology, are several reconstructed buildings and structures that showcase the history of humans in that area. Starting from tents of the palaeolithic times and ending at the current experimental construction of a medieval church. Inside and next to these buildings all different kinds of experiments were conducted, and certain techniques showcased, all part of a class of the University of Vienna where we could participate as guests from Munich. Experts showed how stones were chipped during the Stone Age and what materials were used for that, another explained how bones and horns were carved into tools and accessories, pottery was being made, as well as weaving, cooking a pig for a whole day in a pit and Ritschert (a stew the people who worked inside the Hallstatt mine ate everyday), iron and bronze smelting, creating jewellery and much more. One experiment I found extremely fascinating was the cremation of a pig on a pyre to figure out more about human burials of the European Bronze Age. The pig (which died naturally of an old age and not explicitly for this experiment!) was even dressed up and got ritual offerings for its descend into the fire and therefore afterlife, whatever that might have looked like for the people of the Bronze Age. Watching this, I can really imagine how special and touching such a burial practice was for these people, watching a loved one being consumed by the flames over several hours in such a way seems bizarre from our current, modern perspective of life and death.
Recapitulating I can really recommend the experimental archaeology days in Asparn. It was an incredible insight into life with its problems in the past and amazing that everyone showed you their skills and techniques while letting you try them out as well.

Now to our experiments: first we focused to let every participant get a feeling for the material clay while recreating Nubian figurines depicting female idols and animals. After everyone had fun creating figurines and got familiar with the material, we went one step back and created our own usable clay. Therefore, we learned what processes were necessary to get a formable material out of dry earth clumps. One part of our group was busy preparing the dry dung, in this case goat and horse dung, so it can be used to temper the clay. With that we created two types of different clay, one with the horse dung and the other with the goat dung.

The next task was important: recreating new fire dogs (based on the original drawings of the fire dogs from Sai Island and existing replicas made years ago within the AcrossBorders project) with the two different clay types which can be used for upcoming experiments. For all of us, who didn’t use pottery since elementary school, this was quite the big challenge to create them in the right proportions and dealing with the problems if parts breaking off or how to close cracks again. But in my opinion, everyone did a great job and we now have plenty of fire dogs that will hopefully survive a lot of future experiments!

Producing a new set of fire dogs. Photo: J. Budka.

While our figurines, fire dogs and test vessels were drying to be ready for burning, we started to figure out how the different dung types we had available behaved when trying to make a fire out of them. For our first small experiments that way, we split up in two groups where each group had to use camel and horse dung and, in the end, compare the results. For our first attempts the results were not really convincing: in both groups it took us a long time to start a fire with the camel dung, it produced a lot of (not so pleasant) smoke, the flames didn’t last long only with constant blowing into the fire, but when it worked we reached around 500°C. The horse dung was a little bit better, but it was still hard to get to a flame. The two experiments got inconclusive results with the highest temperatures varying in between 300°C and 660°C.
Though there are many reasons why our fires didn’t work the way we hoped, first we had to figure out how we organise the experiments on our own and with try and error we found better ways to observe our fires for the next tasks. Also, the quantity of the dung we used had a big impact on how the fires behaved, small amounts burned down way to quickly, and the windy weather wasn’t great for the flames either. But when experiments don’t work out the way you anticipate you learn a lot more and can change parameters for the coming ones.

Meanwhile, our PI Julia Budka conducted, together with a group of colleagues, the firing of pottery using cow dung as fuel. Surprisingly that fire reached over 1000°C, an incredible heat for such a simple fire. Whereas we found that exciting, the pottery didn’t, and a few were damaged in that heat. But this surprising result needed a follow up experiment, checking whether these high temperatures can be replicated.
Therefore we created two small fires, like in our previous experiments, with two different cow dungs to see which temperatures we could reach. We quickly realized that small fires didn’t reach those high temperatures and were only around 500°C and behaved like horse and camel dung previously. Therefore, we decided to create a bigger fire, which worked surprisingly better! We quickly reached the same temperatures in the small experiment and surpassed them in a short amount of time. While blowing into the fire with three persons in a row, we successfully reached over 1000°C in a few minutes and this in a smaller fire, compared to the one where the pottery was burned. This opens a possibility for different future experiments!

The dung fire used for cooking with a set of firedogs and a Nubian cooking pot. Photo: S. Neumann.

As our last experiments we used two firedogs and one cooking pot to figure out if such a setup is useful for cooking. We started a fire with horse dung in the middle between the two firedogs, above it we placed the pot, so it sat on the two firedogs. For a while it worked pretty well, but as the dung created more and more ash the space was not big enough that the fire could get enough oxygen to burn and be sustained with new dung properly. It was a long and tedious process to cook something this way. Also, the term cooking is misleading, we just barely managed to heat the water inside the pot a little bit.

A trial arrangment of two fire dogs holding a cooking pot above the dung fire. Photo: S. Neumann.

Since this experiment didn’t work well, we decided to change our methods and tried a big fire with cow dung again. We spread out the dung on a bigger area, created a well working fire and placed the firedogs and the pot in the centre of it. The fire was burning and reached a temperature of around 470°C, but surprisingly the contents in our pot only measured around 60°C. Where did all the heat go? Was the pot absorbing all the heat or the firedogs? In the end the firedogs suffered quite a bit in this fire, they ended up turning completely black – nothing which is known from the real archaeological findings.

With that our experiments in Asparn ended with a lot more questions and we still have no definitive answer how the firedogs were used exactly. Let’s hope we can continue our experiments next year with the new knowledge and questions we gained this time!

Back to practical work: Experimental archaeology in Asparn

It’s hard to believe – after more than one year with cancelled fieldwork in Egypt and Sudan, with online teaching including a digital format for our block seminar „Introduction to field archaeology“, it is now finally happening again: we are getting ready to go „to the field“ – respectively to practical work in Asparn/Zaya in Austria.

As a follow-up to our activities within the AcrossBorders project and built on the then established cooperation with the University of Vienna, we will conduct experimental archaeology related to Egyptian fire dogs and Nubian cooking pots at the MAMUZ Museum. Three days full of experiments are ahead of us – they take place within the framework of a MA course on field archaeology and will combine teaching with pressing research questions like the specific use of fire dogs.

Modern replicas of so-called fire dogs supporting copies of cooking pots (photo: J. Budka). Since 2013, we have been testing various positions and arrangments – is this one the best solution?

Among others, we will produce a new set of replicas of fire dogs and will then test them with modern copies of Nubian cooking pots. Back in 2019, we were very successful in using one fire dog with a dung fire to heat dishes like bulgur. Temperatures of 450-580° were enough, the cooking time was c. 20 min and the addition of fuel was easy. This year we will make some new tests with barely.

Patrizia and me back in 2019 with the successful preparation of bulgur in a cookingpot held by one fire dog in the newly proposed position (photo: J. Distefano).

As fuel for our experiments we will use various animal dung – we verified already in 2018 that dung as fuel works very fine and is indeed a possible alternative to wood which was scarce and precious in both ancient Egypt and Sudan.

The three main types of animal dung we will use this year at Asparn. Note the considerable difference in size and composition of the droppings! (photo: J. Budka).

This year, thanks to a kind colleague and friend here in Munich, we will also be able to test camel dung along with horse and cattle. Of course the domestication of camels in Egypt and Sudan happened much later than our period in question, the Late Bronze Age (camels were getting important in Ptolemaic times only), but burning ‘exotic’ animal dung in Austria is just very tempting and hopefully it will give a sense of being in the field in northeast Africa as well.

Looking much forward to this excursion starting the day after tomorrow and many thanks to all the colleagues in Vienna and here in Munich who made it possible. Of course, we will keep you posted about our results which will also be of relevance for the ongoing DivereNile project and our understanding of food production and cooking in Bronze Age Nubia.